The Charlie Hebdo atrocity has, particularly after the dust settled a little, prompted (as some might have expected) more detailed debate about the nature and limits of free speech in a liberal democratic society. Some of the debate, as we’ll get to in a moment, concerns free speech in an academic or university setting. But let us look first at the wider issues.
Immediately following the events in Paris there were demonstrations all over the world to reaffirm the right of journalists and commentators to offer their views, however uncomfortable or indeed offensive these might be, without having to fear for their lives. Je suis Charlie became the banner of this movement.
But not everyone joined in. The journalist Mehdi Hasan, writing in the New Statesman, questioned the credentials of ‘free speech fundamentalists':
‘None of us believes in an untrammelled right to free speech. We all agree there are always going to be lines that, for the purposes of law and order, cannot be crossed; or for the purposes of taste and decency, should not be crossed.’
So is free speech protected only to the extent that it is not prohibited or discouraged, as that quote would suggest? If that were so, would it amount to much? And in particular, who is the arbiter of ‘taste and decency’? Is my objection to someone saying something enough to put that statement out of bounds? Do I have, as has been debated for a while now, a ‘right not to be offended’?
For those of us working in higher education, this raises particularly complex issues. Most of our institutions have, thankfully, students and staff from a large number of countries and cultures. While inviting them to learn and to engage with scholarship, we also try to present them with an hospitable and supportive environment. People away from home can be particularly vulnerable, and we should recognise that. But again, what does this mean when it comes to the substance of debate, in particular where that substance may be uncomfortable to some?
The website Spiked Online has now produced a league table of UK universities that ranks them according to their attitude to freedom of speech and to censorship. It suggests that 23 universities (including mine) have a ‘hands-off approach to free speech’, 45 have ‘chilled free speech through intervention’, and 47 have ‘banned and actively censored ideas on campus’. Those universities that do not, in the view of the compilers of this survey, support free speech have in many cases banned offensive speech or taken similar measures, such as excluding speakers from the campus where their views were not considered appropriate.
It is easy to feel that universities must not allow students and others to be made uncomfortable on the campus when others attack their beliefs or their ethos. On the other hand, universities are places where knowledge should be pursued regardless of whether that knowledge pleases or disturbs people. Censorship on the campus in one context may undermine scholarly integrity in another.
It is easy to agree with Mehdi Hasan, as I do, that some lines should not be crossed by considerate people. I would hate to offend someone’s deeply held convictions, assuming these convictions are within the law. But I would also hate to be part of something that confines academic investigation to things that do not bother anyone. Censorship on the campus is not something we should want to see grow, not least because the expression and the challenging of our opinions and views is, fundamentally, the thing that matters most in scholarship.